An informal gathering over mulled wine, festive food and live acoustic music from Maria Nickolay. Featuring an interview and a short talk with Dave Jensen (All Saints Church of Ireland, University Avenue) addressing the question, “Christmas is fine, but why do they need to spoil it with Jesus?”
It’s often said that money was one of the topics Jesus spoke most often about, and it’s the subject of a number of Jesus’ parables recorded in Luke’s gospel. Join us over the next three weeks, as we explore what Jesus really said about wealth.
14/2 The Wealthy Fool Luke 12. 13-21
21/2 How to make your wealth last forever Luke 16. 1-13
28/2 How not to be wealthy Luke 16. 14-31
Alongside this, each week we’re going to continue taking a bit of time to discuss some of the pressure points where the 21st century workplace presents a challenge to living as a Christian.
Everyone who is in the city centre is very welcome to join us on Wednesday lunchtimes from 1:10-1:45pm, upstairs in Caffe Nero on Fountain St. Sandwiches available (suggested donation £3).
Please feel free to share this with anyone you know who may be interested in coming along.
- 7 June: “Far from the madding crowd” (Mark 3:6-21)
- 14 June: “The strong man bound” (Mark 3:20-35)
- 21 June: “The four soils” (Mark 4:1-20)
- 28 June: “The secret word” (Mark 4:21-34)
Many people today see Jesus as an interesting religious thinker (like the Buddha) or a revolutionary prophet (like Che Guevara). But to contemporary people Jesus was either a dangerous heretic or he was the son of God. Put another way, they either believed he had been rightly executed by the Romans, or that God had raised him from the dead, offering life to the world.
This Easter we will be joined by Stephen Shaw QC to consider the evidence for the empty tomb. Stephen has practiced at the Northern Irish Bar for over 30 years and has been Senior Counsel since 2001. Stephen regularly speaks on the evidence for the Christian faith and we are delighted that he is able to join us for this one off event, organised by Gospel in the City.
Wednesday 12 April 2016, 1:10 – 1:50pm
May Street Presbyterian Church, Belfast (see below for directions)
All welcome. No booking necessary.
A copy of a flyer for this event is available to download here. Feel free to share this with anyone you know who may be interested.
In the run-up to Easter, we are returning to Mark’s Gospel after a couple of months’ break. After the excitement and enthusiasm of the early days of Jesus’ public ministry, the mood has turned sour as Jesus is challenged again and again about his unique claims.
We’re going to be looking at five “conflict stories” in Mark 2-3. In each we’ll see how Jesus’ claims are at the same time wonderfully good news and strangely controversial. Ultimately, we’ll see that Jesus’ commitment to bringing life sets in motion the events that lead to his death.
- 08 Mar The Christ who blasphemes Mark 2:1-12
- 15 Mar The Christ who eats with sinners Mark 2:13-17
- 22 Mar The cutting-edge Christ Mark 2:18-22
- 29 Mar Christ the law-breaker Mark 2:23-28
- 05 Apr The Christ you want to kill Mark 3:1-6
- 12 Apr Dead Man Walking: the Case for the empty tomb
This series will be great for anyone exploring what Jesus’ life was all about, and there will lots for Christians to chew on as we consider together what it means to follow a controversial Christ.
Our speakers for this series are Moore Casement (Cornhill Belfast), Sam Bostock (Union College), Christoph Ebbinghaus (Kirkpatrick Memorial Presbyterian Church) and Jim Crooks (the Crescent Church). The series will finish in Easter week with a special talk from Stephen Shaw QC, “Dead Man Walking: the Case for the empty tomb” (12 April).
A copy of a flyer for this series is available to view and download here. Feel free to share this with anyone you know who may be interested.
What does it mean to be a disciple of King Jesus in our workplaces?
For the first few weeks of 2017, we’re going to be looking at the opening to the Sermon on the Mount. With potent images Jesus sets out what life in his kingdom looks like: comfort for the mourners, joy for the persecuted, salt of the earth, light for the world, a city on a hill.
Jesus gives us a vision for a kind of “public faith” – a way of shining brightly as citizens of his kingdom in a world that rejects his rule. As Tim Keller has said:
“To be “public” doesn’t mean being strident, nor to force the subject into conversations. It simply means that Christians should not hide who they are.”
Join us for a mixture of Bible teaching and interactive seminars over five Wednesday lunchtimes as we work out how we might bring light to our workplaces by being who we are.
- 11 Jan Time to be blessed
- 18 Jan Salt of the earth
- 25 Jan Light of the world
- 01 Feb Kingdom living in my workplace (part 1)
- 08 Feb Kingdom living in my workplace (part 2)
What on earth are we doing? It’s a question any thinking person asks themselves from time to time. It’s a question that we can often find ourselves asking about our working lives. And it’s also a question we’re bound to be asking as the Gospel in the City network begins its life. What on earth are we doing?
Those are questions that the Bible can help us with. In our first talk series at Gospel in the City we’re going to be looking the answers Jesus Christ gives in John’s Gospel. In chapter 15 Jesus is spending his final evening with his closest followers before his arrest and execution. Facing life without their leader, Jesus’ friends are asking exactly this question: what on earth are we doing?
Jesus comforts his friends by giving them an image that would become famous: of a vine and its branches. As we seek to understand what Jesus meant, we’ll explore what it means to live fruitful lives and how all of that might apply to our working lives in Belfast.
Hope you can join us!
- 21st Sept – What on earth are we doing being Christians?
- 28th Sept – What on earth are we doing at work?
Wednesday lunchtimes, 1:10-1:40pm, upstairs in Caffè Nero, Fountain Street. Sandwiches available (suggested donation £3).
Image adapted from MarkDoliner on Flickr, by permission.